Category Archives: right to life

Good news from Iowa in the fight for life

Here is good news for those of us who don’t think babies should be killed, or their parts sold.

Planned Parenthood doesn’t listen to President Trump’s daughter

Here is the commentary.

Nebraska lawmakers decide to keep giving tax money to those who kill babies , and sell baby parts

The story is right here.

Senate Committee Tells FBI to Investigate Planned Parenthood for Criminally Selling Aborted Baby Parts

Here is the story.

New California Bill Would Force Christian Schools to Pay for abortions

The story is here.

There is nothing Christian about abortion 

Can you claim to be “born-again” when you won’t allow others to be born in the first place? Here’s how abortion strikes at the heart of the Christian faith.
Catholics and evangelicals are often told how obsessed we are with so-called “culture war” issues like marriage, religious freedom, and abortion. If we’d only stop being so political and focus on proclaiming Christ, say some, we’d win a lot more converts.
But this isn’t how a Christian worldview works. The Scriptural premise, that God made human beings in His image, naturally leads us, as it has Christians throughout history, to protect and cherish those who bear that image. Ignoring evils perpetrated against bearers of the divine image denies what we know to be true about God. In other words, a distorted view of human beings always goes hand-in-hand with a distorted view of God.
Take, for example, a new book by self-proclaimed “born-again” Christian, Willie Parker titled, “Life’s Work: A Moral Argument for Choice.” As Russell Moore, president of the Southern Baptist Ethics and Religious Liberty Commission describes, the book is a would-be manifesto on the morality and even godliness of abortion.
Parker, an OBGYN, has performed countless abortions. He describes working a circuit of Planned Parenthood clinics in the South, performing abortions “over and over, like the athlete who goes to the gym after practice to shoot three-pointers.”
And as the recipient of Planned Parenthood’s Margaret Sanger award, it’s clear Parker has made the fight to keep abortion legal a major life goal. But unlike most pro-choice activists, this OBGYN tries to root his case for killing the unborn in his Christian faith.
Citing writers like C. S. Lewis (who would definitely take exception), Parker argues that abortion is consistent with Christian love. He even claims that Jesus Himself would have been an abortion supporter. In a 2015 New York Times piece, Parker recasts Christ’s beloved parable of the Good Samaritan as an endorsement of the so-called “right to choose”:
“It is the deepest level of love,” he writes, “that you can have for another person, that you can have compassion for their suffering and you can act to relieve it. That, simply put, is why I provide abortion care.”
Not surprisingly, Parker radically dehumanizes the unborn to reach his conclusion that killing them is an act of love. To call a fetus a “baby,” he argues, is to “anthropomorphize” the entity in the womb. Even liberal women do this, he complains, when they come in for ultrasounds and hear their babies’ heartbeats. He can’t understand what he calls the “fetishization of motherhood and children.” Little wonder for someone who compares killing the unborn to practicing basketball.
But he also finds it necessary to depersonalize God along with His unborn image-bearers. Parker chides believers for viewing the Almighty as a personal Being Who judges the living and the dead, calling this a “tendency to anthropomorphize God.” And the idea of conception or birth as “a miracle,” he writes, “does an injustice to God.” He prefers, instead, to view life as a “process.”
As Russell Moore points out, Parker’s willingness to strip the unborn of their identity has led him to strip God of His identity. Let me be clear: there’s nothing biblical—and therefore nothing Christian—about Parker’s views about either God or man. And so, there’s nothing Christian about his views of or participation in the killing of innocent unborn life.
And Parker’s Judas routine just makes matters worse. Only his thirty pieces of silver takes the form of fawning endorsements from Cecile Richards and Gloria Steinem, both of whom are more than happy to gloat, “See, you can be a Christian and support abortion.”
But moral issues like abortion are inseparable from the core beliefs of Christian worldview, like the imago Dei. To embrace abortion requires rejecting what God has revealed about both Himself and about humanity.
Parker and other self-proclaimed Christian abortion supporters may claim they’re doing “life’s work.” But what they preach is no good news at all. It’s a gospel of death.

The true colors of Margaret Sanger ( she has blood on her hands ) 

Margaret Sanger: “We Do Not Want Word to Go Out That We Want to Exterminate the Negro Population”

Examining the heart of a ‘Christian’ abortionist

An  abortionist who claims to be a Christian and defends his murderous profession is justifying his actions, says a pro-lifer. 
The problem with abortionist Willie Parker  is the same problem with all of us, which is we can justify what we know is wrong, says Anglicans for Life president Georgette Forney.

( More )

midwife is being forced to perform abortions ( I guess she can’t make the choice to be pro life ) 

Swedish midwife loses fight to be exempt from performing abortions

Your life is valued, no matter what you can, or can not do:

( Below is the Breakpoint radio commentary for today. )

What’s the most dangerous thing you can say to someone in our society? “You’re useless!”
Amy Julia Becker is a successful author and columnist. She also is the mom of a beautiful daughter, a fifth-grader who wears glasses, who loves reading and spelling, but who isn’t so sure about fractions and dogs. “She is responsible, smart, talented, and loving,” Amy wrote recently in Christianity Today. “She also has Down syndrome.”
When discussing her daughter or others with Down syndrome, Amy says she is tempted to list their accomplishments and abilities as a way to justify their existence. Not any more. “In so doing,” Amy admits, “I play into the idea that I, too, am only worthy of life because I contribute something productive in the world. I devalue myself and everyone else around me when I start to see human beings as products to be measured.”
As our friend Chuck Colson warned, measuring people by what they can do or contribute to society is dangerous. If someone can be called “useless,” such as a child with Down syndrome, what’s to keep “society” from deciding to eliminate anyone deemed not to have a life worth living? This isn’t alarmism, folks.
Amy says that the abortion rate in the United States for babies with Down syndrome, also known as trisomy 21, is about 50 percent and is likely to increase as prenatal testing becomes more available. As bad as that is, in Iceland, not one child with Down syndrome was born between 2008 and 2012. In Denmark, an estimated 98 percent of those diagnosed with Down syndrome are being aborted—deemed useless.
But as anyone who’s actually been around people with Down syndrome knows, they’re definitely not useless. They have individual personalities, likes and dislikes, and often possess a level of joie de vivre that puts the rest of us to shame. But that’s not the point! The point is this: Every human being is created in God’s image and is precious to Him! As Chuck said it so well, “Being created in the imago Dei endows every person with dignity—a dignity that is not derived from the majority’s opinion (or a government definition) about the quality of their life or their contribution to society.”
Amy Julia Becker notes that not everything worth keeping can be measured in utilitarian terms and pass a strict cost-benefit analysis. She quotes the Irish poet Michael Longley, who said on National Public Radio, “Poetry is useless,” before adding, “Poetry is without use, but it is valuable.” Imagine a world without poetry! Although maybe only one in a million poets can make a living from it, we’d all be immeasurably poorer without it. There’d be no Shakespeare, Milton, or the book of Psalms! You cannot put a utilitarian price tag on poetry—nor on people, whatever challenges they face.
However, when we value each person as made in the image of God and make room in our hearts for those with disabilities, we often experience a beautiful poetry unfolding in our own lives we never could have expected. Amy writes, “People with disabilities are indeed like the words of a poem. Although they might not provide or produce clothing or shelter or food, they nonetheless convey beauty and meaning, truth and transcendence. They teach us what it means to be human.”
And let’s face it—caring for those who need us is more than a nice thing for the Church to do. It’s a requirement. As our Lord Jesus said in Matthew 25, those who tend to the hungry, the naked, the stranger, the sick and imprisoned do it unto Him—in whose eyes and love no one, no one, is useless.
Now as you know, Easter is almost upon us. And to help you prepare, my colleagues at the Colson Center have created a beautiful, free downloadable booklet of meditations on the seven last sayings of Jesus from the cross. Please, come to BreakPoint.org and click on “Resources” to download your free copy.